We turn to literature for many reasons: for comfort, for
escapism, for entertainment, to give us insight into life, to educate us, to
challenge us and so on and so forth. A turning point for this present reviewer
was his discovery of the local library. I remember joining the branch at
Charleville Mall in north inner city Dublin when I was seven years of age. It
was then that my love of books, for knowledge and for literature in general
began. To take out two different books every two weeks was a delight
for me and a brief embrace with the wonders of knowledge and indeed of life
itself. Umberto Eco has declared in one of his books that the main purpose of
literature is to learn how to die. In my
opinion he only took into account one side of the story in that declaration as
it is my contention, and indeed, that of many others, that the main purpose of
literature is to learn how to live and how to die. Life and death are
inextricably linked realities. Poems are in a sense a distillation of prose
literature, an intense expression of what is said in a more expanded and
expansive way therein.
Carol Ann Duffy |
This poem works through a fairly standard technique or literary
device called “personification,” where Duffy presents us with a feminine
version of history, history as an old woman waking up in her bed and coming to
realise all that has been done to her. Rather than saying anything more at this
stage, let us read and reflect upon the poem:
History
She woke up old at last, alone,
bones in a bed, not a tooth
in her head, half dead, shuffled
and limped downstairs
in the rag of her nightdress,
smelling of pee.
Slurped tea, stared
at her hand - twigs, stained gloves -
wheezed and coughed, pulled on
the coat that hung from a hook
on the door, lay on the sofa,
dozed, snored.
She was History.
She'd seen them ease him down
from the Cross, his mother gasping
for breath, as though his death
was a difficult birth, the soldiers spitting,
spears in the earth;
been there
when the fisherman swore he was back
from the dead; seen the basilicas rise
in Jerusalem, Constantinople, Sicily; watched
for a hundred years as the air of Rome
turned into stone;
witnessed the wars,
the bloody crusades, knew them by date
and by name, Bannockburn, Passchendaele,
Babi Yar, Vietnam. She'd heard the last words
of the martyrs burnt at the stake, the murderers
hung by the neck,
seen up-close
how the saint whistled and spat in the flames,
how the dictator strutting and stuttering film
blew out his brains, how the children waved
their little hands from the trains. She woke again,
cold, in the dark,
in the empty house.
Bricks through the window now, thieves
in the night. When they rang on her bell
there was nobody there; fresh graffiti sprayed
on her door, shit wrapped in a newspaper posted
onto the floor.
bones in a bed, not a tooth
in her head, half dead, shuffled
and limped downstairs
in the rag of her nightdress,
smelling of pee.
Slurped tea, stared
at her hand - twigs, stained gloves -
wheezed and coughed, pulled on
the coat that hung from a hook
on the door, lay on the sofa,
dozed, snored.
She was History.
She'd seen them ease him down
from the Cross, his mother gasping
for breath, as though his death
was a difficult birth, the soldiers spitting,
spears in the earth;
been there
when the fisherman swore he was back
from the dead; seen the basilicas rise
in Jerusalem, Constantinople, Sicily; watched
for a hundred years as the air of Rome
turned into stone;
witnessed the wars,
the bloody crusades, knew them by date
and by name, Bannockburn, Passchendaele,
Babi Yar, Vietnam. She'd heard the last words
of the martyrs burnt at the stake, the murderers
hung by the neck,
seen up-close
how the saint whistled and spat in the flames,
how the dictator strutting and stuttering film
blew out his brains, how the children waved
their little hands from the trains. She woke again,
cold, in the dark,
in the empty house.
Bricks through the window now, thieves
in the night. When they rang on her bell
there was nobody there; fresh graffiti sprayed
on her door, shit wrapped in a newspaper posted
onto the floor.
Carol Ann Duffy covers
some 2000 years of history since the birth of Jesus Christ in this poem and comments on how
history, personified as a woman, might feel given the drastic changes that have
occurred over those two millennia. This
personification is an effective conceit to get us thinking. The one problem I have with this poem is that perhaps the period covered in too broad a canvas that thereby renders the conceit somewhat too simplistic and consequently somewhat less than effective as a literary device here. However, the message of the poem is clear:- we humans have really messed up and messed up very badly indeed.
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