Showing posts with label Repression. Show all posts
Showing posts with label Repression. Show all posts

Monday, March 30, 2015

Journal of a Soul 73


Grave Thoughts

There is definitely a type of person who could properly be called the cemetery-frequenter. On initial reflection, one might imagine that those who come to this hallowed and sobering spot might be old or ageing, morbid or morose - in short, in want of considerable cheering up. Nothing could be further from the truth. The cemetery-goer comes from all age groups and is not as sombre and as cheerless as one might at first think.

I must hasten to add that I do not belong to that committed fellowship, that group of “sorry souls” who are obsessive funeral-attendees or graveyard-frequenters. However, while I could never see myself ever becoming a prospective member of such a sorry group, I certainly acknowledge the need we have to face that most modern of repressions at least on a certain regular basis – the repression of death and all its depressing accoutrements.

I read recently of some famous person - someone in the public eye and whose name I forget - who said that he simply hated going to graveyards because he preferred to remember the person as they were rather than as a heap of clay. To my mind he had got it all wrong. No one goes to see just a heap of clay. His statement strikes me as one arising more out of fear than from simple preference.


Fingal Cemetery where my father is buried

My first visit to this graveyard was one by way of coping with the reality of my father's death, way back in February 1993. It gave me, then, a focal point for my grief in some pointed way. Previously, it did also make a difference to see the burial, pick up a fistful of clay, let it fall, hear it rasp against the wooden coffin lid.  In other words, the sheer naturalness of the whole ritual brought a certain much needed equanimity. When I came here on my first visit, after the funeral, the clay was newly heaped and fresh. Shortly thereafter it had settled and the weeds had newly sprung. It had become more solid under foot. For the year after my father’s demise, my mother had always shown interest in the progress of subsidence. I remember my father saying that under no circumstances would he wish to be cremated. That way, he said, he could imagine the resurrection of the body - simple country faith. Some of us are far too sophisticated these days, far too urban or urbane even, perhaps cynical or even sceptical, to entertain such naive, rural and childish notions. However, he had a right to his wishes and a stronger right to his faith.  I remember promising way back then how I would never let the weeds grow on that small plot of clay.  I have not lived up to that promise, more to my regret.

This morning before the inevitable and persistent Irish rain thoroughly soaked every inch of life, I decided to come here after a long absence. The sun had just begun to shine and there were three or four or more people visiting graves. Reading the headstones could almost become a hobby. Some father had written two lines of poetry for his son whose birth and death had coincided on the same day. Another proclaimed three deaths, all of them within weeks of birth. A teenage boy was praying at the farther end of the graveyard. A mother and daughter were caring for another plot, planting flowers, renewing life. Further up the path, workmen were laying the concrete surround in preparation for a headstone. A spirit of enterprise and care reigned.

I searched out the spot where Pat McCormack, a former student, was buried. A twenty or twenty one year old, and now nearly twenty years buried. I said a prayer. Fresh flowers are always on his well-cared-for grave. Further down a newly dug grave: loving hands will care for that sad little spot and eyes will watch the settling of the soil and hands will transform it into a happier little plot, full of cherished memories and mementoes. I count it strange now that I never really knew that boy at all, a quiet lad that sat at the back of the class for two years. He had never called any attention to himself. I am still surprised indeed that he had been so academic and had achieved such great results, but maybe that was what was at fault, that he was all too clever and emotionally so fragile, too fragile for such a hurtful world  But yet, he is at rest, his questions answered. He lies at the still point of existence forever. The mystics only taste briefly of ecstasy in this life – he lives in its fullness.


Further down an old retired priest whom I know was making his determined way towards the gate and his dog was running happily at his side. He is a great animal lover and is a member of the ISPCA. I read recently where some psychologist said that there is a short step from cruelty to animals to cruelty to human beings. I can see the truth in this contention. A great peace reigned in this cemetery today. Or to put it more precisely that great peace is now reigning in my heart. Like Peter on Mount Tabor I could wish that it last forever. But, as someone so wisely and figuratively put it long ago: the mystic cannot stay on the mountain all day long. He had to, like me, attend to other more practical concerns - enough musing for one day.

Monday, June 9, 2014

Journal of a Soul 57

Dealing with the Past


Irish flag at full mast in ALSAA recently
Dealing with the past is always a hard task both for an individual and for a nation.  In fact, in many cases dealing with events from the past will be most traumatic for both.  On the extreme level one might mention how Germany and its people have endeavoured to tackle their felt collective grief and shame after the horrors inflicted on many sectors of humankind by the Nazi murder machine.  The same must be a case for all other nations involved in genocidal activities, a list of which you may access here if you wish to depress yourself with the horrific statistics: Genocides. Scratch the surface on any nation's sense of identity and one may encounter anger, guilt, depression, grief, hysteria and so on.  Doubtless every nation needs to engage with its guilt over its sins of commission and omission from the past.  Now, this is no easy task, needless to say.  

These reflections here will deal with the problem of dealing with the past on (i) a personal level and (ii) a national level.

Healing one's Personal Past

Evening scene on the Ionian Sea, Calabria, December 2013
The word "healing" is very important in the above heading as it is hard to move on unless one acknowledges the hurt one has caused to others, hopefully having attempted to repair the situation in as far as possible by our admission of guilt, the asking for forgiveness from those hurt and the re-establishment of some kind of mutual respect.  Often many of us need to access help from our friends, from significant others, from trained counsellors and psychotherapists, and perhaps from our spiritual and religious guides in achieving this reconciliation.  Having travelled far through life, I readily acknowledge all the helps I have received in my own personal life story on many of those listed fronts.  Of course, it is also hard to move on when we are the ones who are hurt.  In that situation we may never receive any apology or act of sorrow on the part of those who have hurt us in whatever minor or even major way.  I'm thinking in this latter case, especially, of the poor victims of sex abuse as children and those who have had the most appalling crimes like rape and physical abuse committed against them.  There are, of course, other forms of abuse like mental or psychological abuse, bullying and so on. 

However, one thing's sure, each of us must engage in healing our past memories, especially the more serious ones.  Such will involve exercises in awareness in line with the good old Freudian/Jungian definition of all therapy, namely "making the unconscious conscious." * Unacknowledged hurts from the past will inevitably surface in our dreams as we age.  Indeed, they will often send a growing minority of us to take refuge in drink and drugs and, indeed, to often in engage in hurting others in the same way that we ourselves have been hurt.  

A partial answer (please note the adjective here "partial") to problems in these above mentioned areas may be summarised in one word, "awareness."  Dr Rollo May underscores this fact in many of his books where he insightfully states that awareness is a major part of the battle to conquering anxiety, anger, bitterness, regret, spite, jealousy, egocentricity, envy and so on.** Let us put this in more colloquial terms and state in a pithy fashion that "awareness is half of the battle."  It is only when the alcoholic, or drug addict, or whoever with whatever ill or problem, acknowledges that they have the problem, that is, when they authentically face the truth of their particular ill that they can begin to do anything to change their situation for the better and start out on the journey to healing and recovery.

(ii) Healing our Collective Past as a Nation 

At the excavations at Locri, south of Siderno, December 2014
These reflections were inspired, or more correctly provoked, by the recent highlighting of the mistreating of unmarried women and their babies here in Ireland since the foundation of the state. In the last twenty to thirty years, much concealed abuse has come to light in Ireland: child clerical abuse, the plight of unmarried mothers,  Magdalene Laundries, the abuse in Industrial schools, the burial of dead young children in grounds of Mother and Child homes since foundation of the State.  To add to the mixed repressed memories and emotions, some of those homes were badly renovated Poor Houses from Famine times.  In other words, excavations or archaeological digs on these graveyards in question would be quite intricate given the presence also of Famine graves on site.

I've heard historians, sociologists, psychologists and others suggest that as a nation we Irish suffer from repressed guilt as we are the survivors of the millions who starved in their hovels and on the roadsides and in the Poor Houses during the years 1845-1848.  Our high rates of alcoholism and mental breakdown may also be attributed to this repression.  How much festers in our personal and Collective Unconscious is undoubtedly there to be discovered in our cultural expression of our identity in history, plays, novels and art (from the past, the present and the future) of all types as well as in sessions on the couch.  Art in all its richness is surely one means of expiating our repressed demons.  This, therefore, is one area where the Arts outshine the contribution of the Sciences to our well-being.  As human beings we have to be helped to flourish as individuals in the mutuality of community.  Sciences help by improving our lifestyles and standards of living, but the Arts contribute to healing our souls.

There is much we can do in helping to heal ourselves in these issues.  I shall attempt a brainstorm of possibilities here, obviously in no specific order:


  • Encourage radical questioning in all areas of life.
  • Listen more to what people say.
  • Defend the rights of minorities.
  • Radically question all power structures.
  • Ask ourselves what lies we sell to one another and why.
  • Sharpen our moral and ethical questions.
  • Learn to be suspicious of easy answers to difficult questions.
  • Join in helping one cause or another.
  • Read more widely and more critically.
  • Question our public representatives and politicians.
  • Stand up for our principles.
  • Don't take the easy way out.
  • Get involved in as much as possible.
  • Join the debate.
  • Make our voices heard.
  • Don't blame others.
  • Encourage debate and other opinions besides our own.
  • Try to see things from another point of view.
  • Why not? as a question is as good to ask as Why?