Thoughts on the Tao Te Ching 49

Poem 49

The Master has no mind of her own.

She works with the mind of the people.

She is good to people who are good.

She is also good to people who aren't good.

This is true goodness.

She trusts people who are trustworthy.

She also trusts people who aren't trustworthy.

This is true trust.

The Master's mind is like space.

People don't understand her.

They look to her and wait.

She treats them like her own children.

Commentary

The River Vltava in Prague with the Castle in the background

The first thing that strikes a reader of the above Taoist poem is that the Master or the Tao is totally non-judgemental, and treats all with an even hand, no matter whether they are good or bad.  Also, in keeping with the plurality in unity that is a hallmark of Taoist thinking, the translator S. Mitchell sees the Master as feminine here. (He alternates between "he" and "she" superbly and seamlessly in his version of the Tao Te Ching.)   This strikes us immediately as a much more compassionate approach than that of the God of the Old Testament who is presented as a rather dictatorial judge.  The Tao is such that

She is good to people who are good.

She is also good to people who aren't good.

This is true goodness.

However, one must also point out that the Bible has various viewpoints within it and that it is not at all as monochrome as some more fundamentalist interpreters would want it.  There are often contrary and contradictory texts in that same book or rather collection of books. Therefore, an astute reader of the Biblical texts will be open to quite a variety of possible interpretations, especially of the more controversial texts.  For instance, the Wisdom literature openly questioned God's justice when the authors lamented the fact that evil doers prosper as well as those who do good, and that, further, many good people really do suffer in this life and often die young.  Educated readers of the Bible will realise that it was written by many writers over many centuries and that each had a viewpoint that mirrored the times and contexts of the communities of faith in which they dwelt.  They will also realise that the Bible is a collection of books, written by many authors over many centuries and that consequently their concept of God grew as they increased in their knowledge of Him.  

We are never alone: Prague, February 2016

We all know how hard it is to trust others, but the Tao is a mystery or mystical presence that trusts all, it would appear.  It is rather hard for us emotional beings to grasp this, given that we are instinctively prone to retribution.  For us Christians, Jesus stood all of that old law of Old Testament retribution, that "lex talionis" on its head.  Being totally committed to peace and compassion for all, Jesus even forgave his tormentors and crucifiers by understanding that they truly "knew not what they were doing."  Likewise, many commentators say that the Parable of the Prodigal Son can also be construed as the Parable of the Older Brother as this brother illustrates well the all-too-human reaction of most of us when others are forgiven for their years of disloyalty while the always loyal servants (ourselves) have been overlooked by a goodness and justice that goes beyond the boundaries of human love.  It is in this sense that the Tao trusts all of us, that is in a parallel sense to how the Christian God loves those who sin and fall away.  The Taoist lines above are therefore worth repeating and contemplating once again here:

  She trusts people who are trustworthy.

She also trusts people who aren't trustworthy.

This is true trust.

In conclusion, our Taoist poet emphasises the power of a mother's love - a love that knows no boundaries for her offspring.  It is indeed little wonder that the image of mother is quite often attributed to God and the Tao and to many deities in a multitude of religions.  Many years ago, I remember an old teacher who taught me saying that one unruly pupil was truly a child that "only a mother could love."  I instinctively knew what he meant.

The Master's mind is like space.

People don't understand her.

They look to her and wait.

She treats them like her own children.

Thoughts on the Tao Te Ching 3

Tao Te Ching

Poem 3

If you over esteem great men,

people become powerless.

If you overvalue possessions,

people begin to steal.

The Master leads

by emptying people's minds

and filling their cores,

by weakening their ambition

and toughening their resolve.

He helps people lose everything

they know, everything they desire,

and creates confusion

in those who think that they know.

Practise not-doing

and everything will fall into place.

Commentary

In the above poem not-doing equates to being.  Traditionally, in most philosophical and spiritual traditions, there has been a polarity set up between being and doing.  In the Christian Scriptures there is the lovely story of Martha and Mary that refers to an episode in the life of Jesus which appears only in the Gospel of Luke, and can be read immediately after the Parable of the Good Samaritan (Luke 10:38-42). 

Icon of this Lucan story: See HERE

In this story Mary sits at the Lord's feet listening (that is, a metaphor for contemplating or meditating or praying or simply being in a state of reverence for the holy) while her sister was anxiously doing preparations so that the welcomed guest (the Lord Jesus) would have all the generosity the household could offer (that is, action or doing). All traditions of spirituality recommend a balance between both, while in this Biblical story Jesus tells Martha that Mary has chosen the right course of action in this case, that is, not-doing, meditation, contemplation or prayer.  Once again, and it bears repeating, that all traditions emphasize the balance between both and how both are necessary to good spiritual practice.  However, there are, of course, stories that emphasize either one according to the intentions of the author at that particular time to get his message across.  All Scriptures, whether Christian or Taoist or Buddhist or Hindu have to be taken on balance.  There is nothing as bad as Scriptures used to prove a polemical or didactic point without an appreciation of context, good scholarship and that elsewhere in the same Scriptures that there are other balancing texts giving a different perspective on the question but never necessarily being self-contradictory.  That's why a knowledge and understanding of polarities or binaries or opposites is so crucial to our spiritual journey. Doing and Being are both important aspects of the Doing-Being polarity.  (For readers with an interest in graffiti here is an interesting article on the origins of the graffito joke: To Do is To Be - Socrates, To Be is To Do - Aristotle and Do Be Do Be D0....  - Sinatra: Quote Investigator ).

What is appropriate in life is obviously BALANCE.  All good mainline spiritual traditions recommend such balance.

Avoidance of Extremes

In keeping with the notion of balance the above poem opens with a call to the reader/meditator to avoid extremes.  Over-esteeming some people, our author poet argues, disempowers others.  Over-valuing possessions leads people to steal.  The question of over-valuing is an interesting concept in itself.  We all too often hear of the polar problem of undervaluing.  Indeed, it is interesting to follow this line of argument philosophically and spiritually.  Moot questions would be: Is it possible to over-value human life?  Is it possible to over-value humankind's place in the world? Is over-valuing anything, including ourselves, a mark of our ego-driven ambitions and sheer hubris? These are all questions, not statements, of course.  In this regard, I firmly believe that what the Physics Nobel Laureate Richard Feynman said is totally correct, that we should "..... rather have questions that can't be answered than answers that can't be questioned."  However, a good pilgrim on the path to self-knowledge or spiritual-awareness will know that it is the balance between the extremes that counts; that it is the healthy tension set up between the poles that is important, not either pole in itself.  Over long years of spiritual questioning and questing, I have become enamoured of how close theoretical physics can be to spirituality.  As the great nineteenth century theologian John Henry cardinal Newman used say: no truth from any area of knowledge can contradict another truth from another area if it is to be the truth at all - this, in short, is axiomatic or foundational to all knowledge or truth. 

Emptying and Becoming Empty

These notions are central to most mainline religions also.  The believer has to empty himself or herself of his/her EGO, pride, hubris and all other lesser attributes so that they can become receptacles or vehicles or conduits of the divine.  In meditation and prayer in all traditions, the seeker has to empty his/her mind of distracting thoughts and baser desires. Even if we are not religious qua religious or spiritual qua spiritual in the specific sense, we are all spiritual in a general or generic or psychic sense.  There is always much in us that has to be healed, or made whole in the process of Integration of the self (Anthony Storr et al) or in the process of Individuation (Jungian Analysis), or in the process of Self-Actualization (Carl ransom Rogers and Abraham Maslow) or in that Self-realization (general). In spiritual terms, if we belong to a specific religious or spiritual tradition we might call it an emptying in order so we can be filled by the divine.  In a sense, of course, these are all human words that stretch language to breaking point in an attempt to describe a religious or spiritual experience.  For Christian believers, St Paul advanced the notion of the kenosis undergone by Jesus Christ in order to save the world.  As a discourse on this Christian concept is beyond our needs here, please refer to the following links if you wish to read about it: WIKI  and  Theopedia. 

There is throughout the Tao Te Ching,  then a call to humility, a call to declaring first our ignorance before going on our spiritual way.  Please note how close this is to Socrates' call to all who would wish to be philosophers or followers of what is true to first declare their ignorance and that knowledge will follow from there by a process of radical questioning of all our thinking.  St Augustine, the fifth century A.D. philosopher and theologian maintained that even with the aid of Christian revelation that divine knowledge was so far beyond our ken in this world that the most we could achieve, after all our intellectual and spiritual travail, is merely what he termed a "docta ignorantia" or learned ignorance.

Meditation:

Read the above poem again and let whatever line or  phrase or word jump out of the text for you and repeat it in your mind slowly like a mantra.  Then close your eyes, centre yourself and meditate on those words for five minutes.

Namaste, friends!